Life After Prison: Try Ordering a Vente Skim Latte With Extra Foam

Imagine meeting a time traveler who ended up 24 years in the future, arriving in 2016. He doesn’t know how to use a cell phone, an electronic gas pump, a debit card. He has never sent an email, never used Google, never ordered a coffee at Starbucks. He feels pretty helpless.

Would you try to teach him how life works in 2016?

Now imagine that the time traveler ended up in the future not because he was experimenting with some HG Wells-style contraption, but because he had spent the last two-plus decades in prison, locked up with few links to the outside world and left to fend in the wild Serengeti, a jungle where physically fighting off other prisoners was part of the culture of survival.

Would you help him learn to live constructively in the present?

“It’s amazing to go through the arduous trek of prison and get out and realize that I’ve just entered the promised land of freedom and there are giants and armies and battles to be fought that most of the people coming out of prison are not prepared for,” said Bryan Kelley, who was paroled in 2014 after serving 22 years of a life sentence for murdering a dealer during a drug deal gone bad.

Kelley, who recently spoke at the AEI Vision Talks in Washington, D.C., is now an executive relations manager at the Prison Entrepreneurship Program, a program that attracts successful entrepreneurs to help inmates who aspire to rebuild their lives after prison. PEP has helped 1,500 former inmates graduate from a nine-month “refining fire” where they learn to build character as well as how to lead their families, father their children, be good employees, and even build prosperous businesses.

Last year, PEP graduates started 200 businesses, the top six of which had revenues of more than a million dollars each.

A byproduct of their street life is that many prisoners “know a lot about business. They just don’t know that they know it,” Kelley said. “They know things about profit margins, they know about supply chains, they know about risk management, they know about marketing. … They have natural talents. They have got hustle and they are not afraid to use it.”

But, he added, PEP is “not trying to make better dope dealers. We are trying to forge better men.”

Life after prison isn’t easy, even with successful programs like PEP, which boasts a recidivism rate for graduates of only 7 percent — compared to the historical recidivism rate for felons of more than 50 percent.

One of the biggest challenges ex-inmates face, Kelley said, is that hardened criminals are shunned by society.

“The jobs available to me are laughable. The jobs I’m barred from are immense. My application gets thrown in the trash because I have checked the box that says I have a felony on my record. Housing is impossible. … Apartment complexes will not lease to me unless they are something really akin to a chemical redistribution zone,” he said.

“There are so many policies out there that encumber us and hold us down. I’ll tell you what, me and my guys that I work with, we feel like everywhere we go you’re looking at us like, ‘We don’t want you here.'”

Such an instinct may be natural, especially after Kelley confirmed that prison life is something akin to how it’s portrayed in the movies. Living in prison is a constant fight, he said, whether over what TV show to watch, how much food to eat, even whether someone can beat someone else in a fight. Race riots and tear gas and lockdowns are all part of the experience.

“If you won’t fight, it’s ugly. You become property to be used, a resource to be used and traded. I have counseled many young men who came to prison, and I told them, ‘Go down to that day room and meet this head on, and you fight like there’s no tomorrow, and if you do, the members of your own race are going to back you and they’re going to make sure that you don’t get beat down too badly. But if you don’t fight, nobody else will either. You’ll be on your own. That is a lonely place to be in prison.”

That may sound like incendiary advice, but Kelley has had a long time to think about how to help hurting people heal. And PEP has helped by showing prisoners that they are not “what we’ve done, but who we could be.”

But the truth is, Kelley said, inmates and ex-prisoners can’t do it alone.

“If a man is going to change in prison, there are precious few handholds and even fewer hands reaching down to help pull him up. I was blessed to find some of those hands,” he said. “There are literally thousands of people that are languishing in prison, broken, don’t know the way out. If they knew the way out, they wouldn’t have been there. They need help.”

The Talent Drain: Disincentives in The Federal Disability Program

On Jan. 18, 1979, Mike Zelley was heading home after a business meeting to celebrate his wedding anniversary with his wife. He was driving his car in the early dark, and turned onto a highway ramp. His car hit a patch of black ice and slid toward the guard rail. It being Detroit in the dead of winter, the plow trucks had pushed the snow out of the road and up against the rails, essentially forming a ski ramp. Zelley’s car flew up the snow ramp, 40 feet into the air, and down over the embankment onto its front end.

Zelley’s neck was broken. He was paralyzed.Mike Zelley 1080

Despite life-saving measures, he was to live the rest of his life as a paraplegic. He thought his life was over.

“Then something miraculous happened, something that changed my life,” Zelley told an audience in Washington, D.C. A friend of his brother, who was living life in a wheelchair, mentioned that he was a successful stockbroker. Zelley had an epiphany.

“If he can have a job and raise a family and have a career, and make money, and if he can live independently, if he can do all that, I can do that,” Zelley said he realized. “That peer support was a direct change in my life, right then.”

Since then, Zelley has been paying it forward. After returning to his successful business following rehab, he went on to launch the Disability Network, a consumer-driven, private nonprofit serving 6,000 individuals with disabilities based in Flint, Mich.

But paying it forward has been more difficult than he anticipated, in part because of the barriers created by a federal assistance program that ends up trapping people with disabilities rather than helping them return to their once-productive lifestyles.

SSDI, which is paid out through Medicare, provides a monthly cash benefit to disabled individuals to help them defray costs associated with their disability, like the costs of buying pedal controls for a van or new wheels for a wheelchair, or other household accommodations that help disabled people live as close to an independent life as they can.

But if a disabled person makes more than the allotted cash benefit each month, federal policy views that individual’s employment as “sustainable gainful activity” — wage replacement — and cuts off SSDI.

“It’s a spider trap,” said Zelley noting that $1,000 a month in income is below the poverty level.

And the web is getting larger. Fifty-four million Americans have a disability. In Michigan alone, 500,000 working-age people with disabilities are not employed despite 43 percent of them having a college degree.

In all, only one half of 1 percent of people on disability go back to work after becoming disabled. That’s a monumental talent drain considering 85 percent of disabled people acquire their disability during their lifetime, they are not born disabled. That means a lot of work experience, education, and other abilities is left on the table, displaced from the workforce.

“What is wrong with this picture? Why are we keeping people? Why are we trapping them?” Zelley asked.

“What a tragic waste of talent and skills,” he said, noting that the private workforce could also do more to encourage employment. “An accommodation is something that we all need (whether disabled or not). It’s not just good for business, it makes (all of us) more effective and productive.”

“My hope today is that you will see the importance of using all the talent that we have that is sitting on the sidelines. I am not my disability. … People are not their disability.”

As for Zelley, despite many prayers that he be able to walk again, he cannot. But he hasn’t lost his sense of humor about it.

Remembering once during Catholic services, when everyone stood for the gospel, he shifted his weight in his chair — something disabled people have to do to prevent pressure sores. The movement prompted the choir director to shout, “Holy Jesus, he’s going to walk.”

He won’t, but he said he wants to get more disabled “out of the spectator stands, off the bleachers, on the bench, beginning training, into the game.”

Sasse Vision Talks: America’s Political Parties Suffer a ‘Crisis of Political Vision’

College students are talking about robots and the role they will play in America’s future. The political parties are fighting over whether to make America Europe again or make America 1950 again.

No wonder young people are largely disinterested in the debate in Washington, concluded Sen. Ben Sasse, R-Neb.

“Neither of these (conversations) is very interesting,” Sasse said recently, telling an audience in Washington, D.C., that the major political parties in America would be considered failed enterprises if looked at from a business perspective.

“Both parties have a massive vision problem about what we need to accomplish in our time and place,” he said.  This problem is “a crisis of political vision that flows partly from the fact that we have two exhausted political parties right now. We have a conversation in Washington that is really stultifying relative to the vibrancy and vitality of the American people and relative to the magnitude of the challenges we face right now, and what really needs to be accomplished in our time,” Sasse said.

Sasse was speaking during the latest Vision Talks, a series of conversations convened by the American Enterprise Institute that puts together Washington policy insiders with social entrepreneurs, non-profits, and other enterprising organizations outside the Beltway.

Sasse described the other contributors to the most recent series of Vision Talks, including two men whose organizations help ex-inmates and disabled people find work, and a small business owner who challenged her state government to change the licensing requirements for hair braiders, as “heroic” in their efforts to live freely and independently while contributing to their communities.

These types of people and organizations are looking outside of Washington to create solutions that honor the dignity of all the natural rights of everybody, American ideals that are close to being extinguished if the political parties can’t change their respective directions, he said.

Noting a Pew research study that found that 203 of the 230 largest metro areas in the nation — containing 75 percent of the U.S. population — have a shrinking middle class, Sasse said America’s political parties aren’t up to the task of laying down a vision for the future because they look at the new information economy using the lens of politics relevant to the industrial era.

Republicans “are suffering from a declining customer base, because root core Republican voters are dying. The Democrats don’t have the same customer base problem, but they have a massive product problem because the Democrats are still trying to pretend that if you just expand 1965 entitlement programs and the chassis of the federal government from 50 and 51 years ago, that somehow this is only three tinkers away from being a working system. It’s not true. The Democrats are trying to sell central planning in the age of Uber,” Sasse said.

The presidential candidates aren’t explaining to young people, the post-industrialist up and comers, solutions to address job market prospects in a rapidly changing economy.

“Jobs that are routinize-able, if that’s a word, and predictable, those jobs are going to become more and more rapidly disintermediated and disrupted. We’re going to need to create a completely different kind of conversation than we’ve ever had before, and our politics are not really up to that level of disruptive conversation.”

Fortunately, Sasse said, all is not lost. America still has a lot to offer, and it’s up to the people to take the opportunity during this upheaval to form the future.

“The distinction between politics and culture is really important. There’s a lot that’s broken in our politics, but there’s a lot about our culture that’s still hopeful. and there’s a lot to dream about and lot to try to recover, and culture is well upstream of politics. Politics is downstream from culture.”

Watch the entirety of Sasse’s remarks in AEI’s Vision Talks.

Mississippi Hair Braider Challenges the Status Quo … And Wins

Melony Armstrong just wanted to set up a hair-braiding business in her hometown. Government got in the way.

Regulatory requirements demanded that the Mississippi hair braider take 1,500 hours of cosmetology classes and pay the state $10,000 for a license.

“My dream quickly began to turn into a nightmare,” Armstrong recently told an audience in Washington, D.C., about confronting the excessive requirements.

The rules didn’t sit right with Armstrong, but she didn’t walk away from her dream. She decided to challenge a status quo which had forced her to jump through hoops to comply with coursework that had nothing to do with her career choice as well as to pay for certification she wouldn’t need in order to teach her craft to others.

She told her story during a recent AEI Vision Talks, part of a series of lectures by top scholars, political leaders, and policy-makers inside the Beltway as well as business owners, practitioners, and influencers around the nation. The lectures offer fresh perspectives on key areas of public debate, and relate stories about overcoming barriers to success despite setbacks, often caused by overzealous policy.

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Because of Armstrong’s persistence, the state changed its laws. Hair braiders now pay a $25 registration fee with the state’s Board of Health, are required to post basic health and sanitation guidelines at their business, and must take a self-test on those guidelines.

“I’m just one hair braider in Tupelo, Mississippi who just happened to make one simple change in the law. There only needed to be one tweak in the law, and that one tweak in the law has affected thousands of women in Mississippi,” she said.

Armstrong now employs 25 people and has trained more than 125 people how to braid hair.

Watch her tell her story.

School Choice Laws and the Parents They Ignore

At least 45 states and the District of Columbia have enacted 102 school choice laws, but those laws barely regard the role of parental rights and responsibilities, according to a new study of education statutes.

In all, the states and nation’s capital have 43 charter school laws, 25 voucher laws, 20 tax-credit laws, 9 tax-deduction laws, and 5 Education Savings Account (ESA) laws on the books, and many of these laws have been beneficial in helping students get out from under the yoke of ineffective education systems.

Nonetheless, says Gerard Robinson, a former commissioner of education for Florida and secretary of education for Virginia, the school choice laws really only pay lip service when it comes to the parents’ rights and responsibilities in their children’s education.

After analyzing results from 20 choice laws in particular, and reviewing 82 other choice laws in general, my research found that regrettably, existing choice laws demonstrate that parental rights and responsibilities in education statutes are little more than a dull roar. More often than not, when ‘parent’ is mentioned in a school choice law, it is about the legal structure of the program or is a brief hat tip toward parents — rather than language that empowers them when it comes to the education of their child.

The reason to involve parents in a child’s education is not just theoretical. Existing research has shown that parent involvement can boost the academic outcomes of students.”

This is not to say that parents are ignored in the laws. Robinson notes that parents are mentioned quite a bit, but mainly in the context of the authority to opt their children in or out of traditional schooling as well as in the funding of Education Savings Accounts.

Those mentions don’t really address the rights and responsibilities of parents in their children’s education, and to hear it told by mass media, students are better off if their parents don’t get involved. Googling “parental expectations” brings up an array of stories about the damage parental expectations can wreak on children’s performance and grades.

But really, that is a lot of hype.

Several studies show that not only do children assimilate better when they have behavioral norms placed on them by parents — punishment for bad behavior and reward for good — but involved parenting actually raises students’ performance in school by as much as four-tenths of a grade point across student age groups.

Several studies have shown how technology can play a role in enabling parents to participate in their children’s education, with a positive outcome. Programs already in existence in some areas include daily text updates to parents or portals for parents to review their kids’ assignments and their progress on curricula.

But the rights and responsibilities question goes beyond merely helping one’s child do his or her homework or keeping an eye on them while they’re out of sight. If parents are to be involved in raising their own children, why would they leave it to the state to determine what level of involvement they should have?

By insisting on greater rights and responsibilities in the educational system, Robinson contends and the evidence supports, schools are better equipped to teach, and parents are one step closer to improving their children’s outcomes.

Read Gerard Robinson’s survey on school choice laws and the acknowledgement of parents’ rights and responsibilities.

How an Ex-Con Found His Self-Worth and Paid It Forward

Every once in a while, the security we feel is shattered by a hard truth, or an interaction with someone who takes us out of our comfort zone for better or worse. Bryan Kelley is one of those people.

Sentenced to life in prison for murdering a man in a drug deal gone bad, Kelley was released after 22 years. Why?

Could be what he discovered behind bars — a path to redemption and an opportunity not only for his own rehabilitation and recognition of self-worth, but also the ability to help numerous others as well.

Kelley took the lessons of self-actualization that he learned during his long days and nights incarcerated and figured out a way to implement them, becoming a leader in an entrepreneurship program that helps ex-offenders successfully re-enter society.  The Prison Entrepreneurship Program combines a rigorous classroom curriculum, one-on-one immersion training, and a web of real-world resources to deliver results that not only improve communities where felons return, but create healthy, productive, and transformative changes that enable these ex-cons to realize their self-value and live their accountability to others.

Kelley recently came to Washington, D.C., to tell his story for the AEI Vision Talks, a series of lectures by top scholars, political leaders, and policy-makers inside the Beltway as well as business owners, practitioners, and influencers around the nation. These lectures offer fresh perspectives on key areas of public debate and policy.

The discussions focus on practical solutions, based on real-life experiences. For Kelley, he has experiences that many people don’t wish on their enemies. It’s enough to make you shift in your seat when you’re an audience member at his lectures. But in searching for actionable solutions, Kelley found answers that turned around what could have been a meaningless life in prison into a positive impact that touches families of ex-prisoners, area businesses, and the larger community.

Watch Bryan Kelley’s Vision Talk and see if he can teach you anything. At the very least, it will make you look at life a little differently, or perhaps count your blessings.

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Get Out of Dodge? American Migration Slows, Homebodies Abound

Geographic mobility has always played a big part in the “American dream.” For my part, I have moved between states or countries 10 times. But you don’t have to share my apparent wanderlust to realize that picking up and moving can inflect a person’s life for the better. Especially in a hyper-competitive economy, we would intuitively expect people to be moving more and more to seize opportunities and find the best occupational fits.

I recently got curious about this topic and whether reality matched my expectations. I spent an afternoon digging into some migration data from the Census Bureau. And what I found surprised me: People today are actually moving less often than the historical norm.

Much less.

The data are astonishing. In the 1960s, roughly 20 percent of the US population moved in any given year. Since then, that fraction has been cut almost in half. Looking at the numbers another way: While the U.S. population has increased by more than 75 percent since 1960, the total number of people who move annually is roughly the same.

Curiously, those who would seem most compelled to move appear to be especially stuck. Look at Mississippi, which has one of the nation’s highest unemployment rates. One might expect to see outmigration to places such as North Dakota, where unemployment is about half as high. Yet Mississippians today are even less likely to move out of state than they were before the Great Recession.

Why the decline?

Reading through the possible explanations, one popular hypothesis was that our aging population explains a lot of this decline. Younger adults have always moved more relative to older people, and so a population in which they make up a declining share would be expected to be less mobile on average.

This is part of the story, but it doesn’t capture everything that’s going on. For example, it turns out mobility has dropped over time for all ages. In fact, since the onset of the Great Recession, the decline in mobility has actually been the most dramatic among millennials. Other factors must also be contributing. Chief suspects include a more broadly stagnant economy, a housing crisis that left many anchored to homes while they wait for values to rebound, and — especially interesting to me — a regrettable cultural shift that undersells the importance of entrepreneurial living.

Let’s talk solutions. First, we could reform our education system to better equip people with valuable skills that transcend particular organizations and localities. Reviving vocational and technical training programs via creative voucher schemes would be a good start.

Second, we can make moving easier. First and foremost, we should fine-tune welfare programs, many of which have policy quirks that can dissuade the vulnerable from relocating or from seeking employment at all. We could also experiment with small-scale programs in which the government offers relocation allowances or collects information about employment opportunities in other regions, and then rigorously assess their effectiveness.

But more than any policy tweak, we must set out to rebuild a culture that prizes dynamism and treating life as an entrepreneurial project. That starts with leaders who testify proudly to the true pillars of the American dream — courage, adventure, optimism, and a unique refusal to be tied down to our pasts.

When Alexis de Tocqueville came to our shores in the early 1800s, he didn’t find leaders who stoked — and sought to profit from — the masses’ fears of change. In fact, he found quite the opposite, noting that the American people embraced instability and churn as a source of wonder and self-improvement. Today, that sense of adventure is eroding and trepidation is taking its place.

Telling Americans they should be afraid or angry about our changing economy is exactly the wrong answer. The only acceptable response is to fight proudly and boldly for solutions. And I’m convinced that one of those solutions is to help people get out of Dodge.

This section is adapted from my latest New York Times piece.

Censorship at Facebook? Maybe Not. Intellectual Diversity? Maybe Not

We all saw the report: Anonymous sources claimed that Facebook employees have deliberately censored stories from the site’s “trending” topics that favored the conservative outlook.

Conservatives across the country were frustrated and angry, and the reason why ran deeper than simple indignation at unfair treatment. The frustration was more intense because media bias is a documented fact that politically and culturally conservative Americans have been grappling with for decades. The traditional press, across both print and broadcast media, famously tilts to the left. This holds both in explicit opinion commentary and in subtler, implicit ways, such as which stories are deemed worthy of straight news coverage and which are seen as red herrings to ignore.

But new media seemed to hold new promise for a level playing field. From the young days of the blogosphere in the early 2000s, conservative- and libertarian-leaning blogs gained huge followings, inflected major debates, and kept the “mainstream media” newly accountable.

As social media such as Facebook and Twitter gained prominence, Americans with views disdained by the traditional coastal media again found cause for optimism and new ways to organize and discuss the news of the day.

This is why the Facebook allegations felt so disappointing to so many. A digital platform that had seemed to determine popular stories by a neutral algorithm was instead running a subjective editorial desk and reportedly staffing it with young, left-leaning college grads who openly put their thumbs on the scale.

That’s why, this past Wednesday, I joined a group of other conservative leaders at Facebook headquarters to meet with Mark Zuckerberg, Sheryl Sandberg, and others from management. I came in with an open mind, eager to help explain conservative frustrations and discuss future solutions. And the spirit of the meeting was cordial and productive. Personally, I am extremely skeptical (to put it mildly) that there is some top-down conspiracy to weaponize Facebook to intentionally censor conservative views, and I hope that this is the beginning of serious efforts to combat the risk of systemic bias.

Facebook has a tremendous opportunity to out-innovate old media models and win over customers who are hungry for ways to separate the signal from the noise. But questions of editorial oversight and — even more important — intellectual and ideological diversity within Silicon Valley remain important issues that deserve serious solutions.

Facebook and other young, innovative companies have a massive opening to change the status quo in news aggregation by disrupting old patterns and helping citizens bypass “gatekeepers.” They can greatly improve the marketplace of ideas. But to do this, it is vital that new media avoid making old mistakes.I hope that last week’s meetings were just the beginning of serious efforts to combat the risk of systemic bias. Silicon Valley talks a great deal about diversity. Rightly so. But that has to include intellectual, cultural, and religious diversity, or else a golden opportunity could easily be wasted.

Pew Report: 5 Differences Between Americans and Europeans

Yes, Americans and Europeans share a commitment to democratic principles, but differences between Americans and Europeans are notable when it comes to personal liberty and the individual’s role in achieving one’s own success.

And while historically, American sensibilities about the role of government, individualism, and freedom can be drawn from some of the great European thinkers of the past centuries, a recent Pew poll of several nations found that Americans have a much greater affinity for religious worship, freedom of expression, and self-determination.

Pew reached five conclusions from its polling, including that

— “Americans are more likely to believe they control their own destiny,” and

— “Americans tend to prioritize individual liberty, while Europeans tend to value the role of the state to ensure no one in society is in need.”

Read more about the five ways Americans and Europeans are different.

 

Changing the Conversation on Criminal Justice

A Democratic administration, a major university’s criminal justice center, and a free-enterprise-focused think tank came together this week to discuss mass incarceration. This event might seem a little unusual since this kind of diverse collaboration is not exactly commonplace in Washington, DC.

But collaboration and open discussion are possible across the political spectrum, and it’s important to engage in good-faith dialogue and debate with colleagues of all views on crucial subjects.

White House policymakers, American Enterprise Institute scholars, and The Brennan Center’s experts hold a wide range of views on the substance of criminal justice reform during National Reentry Week. They share a passionate desire to build a system that more effectively serves both the human dignity and human potential of vulnerable people.

And let’s be honest — few subjects in American life are so clearly misaligned with these twin moral goals as the status quo in criminal justice.

Data show that only about one-third of incarcerated Americans get to participate in any educational, vocational, or pre-release programs while behind bars. One professor who studies our prison population estimates that roughly half of all people in prison are functionally illiterate. And partially as a result of these factors, about two-thirds of all parolees wind up back in prison within three years of their release.

To be sure, excessive spending and economic inefficiency are serious consequences of this inefficient system. But the heaviest costs that America bears for this human capital tragedy are not material. They are moral.

When we talk about a person who comes out of prison barely able to read and utterly unprepared for citizenship, we are talking about a person stripped of his basic dignity. When we see a person who is asked to re-enter productive society but has no plausible job prospects, we are looking at someone whose human potential has been badly stunted.

Through action and inaction alike, our society has effectively decided that there are millions of our brothers and sisters, the incarcerated and the formerly incarcerated, whom we simply do not need. At worst, we view them as human liabilities we must coexist with and manage at minimal cost; at best, as people we can tolerate and try to help. But as dormant assets to be enlivened and empowered? Hardly ever.

If we committed ourselves and our society to the moral principle that we need to need everyone, how would criminal justice policy change? Fascinating work on this topic already speaks for itself, and in the year ahead, expect to see more research on inmate education and reentry.

For conservatives and Washington-based Republicans, the mass awakening to the cause of criminal justice reform is a prominent, recent example of ideological-category scrambling that would have been difficult to imagine a decade ago.

For progressives and the Democratic Party, another side of that coin is education reform.

 
 
“Predictably, [charter schools] are turning out to be neither a total panacea nor an awful failure. Their successes depend hugely on leadership. So some have done poorly and others have saved kids from failing in traditional schools.

As a general matter, though, charters are really promising. A nationwide study published last year by Stanford’s Center for Research on Education Outcomes found that kids in urban charters gained 72 more days of learning per year in reading than in traditional schools, and 101 days in math. Here in Washington, D.C., we have an excellent schools chancellor, Kaya Henderson, who has really gone to bat for charters.
 
And even though D.C. charters serve poorer kids and more minorities than traditional schools, they’re yielding faster improvement and better results.”
These findings and others paint a picture that is nuanced but still clear. As my AEI colleague Rick Hess explains after an exhaustive review of the research: “For poor parents trapped in dangerous and underperforming urban school systems, it is pretty clear that school choice works.”
 
So far, the political left has been sluggish to react to this emergent scholarly consensus. But politicians who choose the interests of organized labor over the common-sense recommendations of school choice advocates simply make the wrong choice. And while neither Democratic presidential candidates Hillary Clinton nor Bernie Sanders have spoken up yet for the sorts of bold solutions that would really help vulnerable children build their human capital, an immense political opportunity remains within their reach.
 
Whoever ends up the Democratic nominee, they should deliberately try to re-create former President Clinton’s famous “Sister Souljah” moment by taking on a corner of their own constituency (here, the entrenched education interests that are happy to freeze the status quo in place). It would simultaneously make a bold moral statement and inject some appealing unpredictability into his or her political image.

The decreasingly United States?

There’s this old joke about two comedians who find themselves in a rowboat. One falls overboard. Not able to swim, he starts waving his arms and frantically screaming, “Hey! I’m dyin’ over here!” His friend calls back to him with some advice: “Go dirty!”

We might see this as a metaphor for this year’s presidential primary races. And if you think it’s bad now, just wait until the general election. The divided right is set for a crash course collision with the enraged left in a country that is more politically divided than it has been in decades.

What can we do?

It’s helpful to examine what is happening at a more granular level. Let me propose a quick analysis that looks at three different dimensions of polarization.

First, convincing research shows that polarization is happening on a citizen-by-citizen basis. For better or worse, the average American is becoming more and more internally consistent, more predictable in an ideological sense. A recent Pew study shows that the percentage of Americans who report holding “consistently conservative” or “consistently liberal” views has more than doubled since just the 1990s.

Polarization of politics rally

Comedians Jon Stewart and Stephen Colbert hold a rally to mock the polarization of politics, Aug. 28, 2010.

Second, moving up a level of analysis. Both political parties are becoming purer ideological vessels rather than mixed coalitions. Rockefeller Republicans and Blue-Dog Democrats are almost extinct. We know this intuitively, but the data also support it: In 1994, 4 in 10 Republicans were more liberal than the median Democrat. Almost a third of Democrats were more conservative than the median Republican. But today, those numbers have nosedived to just 8 percent and 6 percent respectively.

Finally, it’s not just that the intellectual gulf has widened, between both individuals and the parties. We also really don’t like the people on the opposite side of the gap. Polling shows that a little more than a third of Democrats have a “very unfavorable” view of Republicans; meanwhile more than 40 percent of Republicans hold that view of Democrats.

These phenomena cause problems more dire than just hurt feelings. For example, there is good reason to believe that hyperpolarization has led to a surge in political discrimination that spills over into areas outside politics.

Consider a recent study in the American Journal of Political Science. The researchers asked more than 1,000 adults to compare the resumes of two fictitious high school students and decide which should receive a scholarship. Here’s the twist: Some of the subjects were given resumes that were basically indistinguishable except for one key difference. One of the students headed up the Young Democrats, and the other led the Young Republicans.

What happened? Subjects who identified as Republican or Democrat gave the award to the high schooler who shared his or her own worldview almost 80 percent of the time.

Whether the discrimination was deliberate or unintentional, such dramatic political prejudice suggests real and damaging consequences for fairness and social cohesion. Obviously, we can actively choose our ideology, and so one’s political predilections do offer more substantive information about our character than, say, our appearance. But while dismissing somebody out of hand based on politics may seem less unjustifiable than doing so based on his or her race or religion, it is still not even close to a recipe for social harmony — nor for a policy climate that is conducive to the creativity that our present challenges require.

Who Pays for Polarization in Politics?

The downside to divisive politics goes beyond unpleasantness in our daily lives. The bigotry and contempt bred by excessive polarization make it much harder for America to aspire to the kinds of historic, path-breaking achievements that have defined our proud heritage. As a result, this social pathology imposes a direct and heavy cost on vulnerable people around the world who are not prepared to bear it.

Let me explain. The kinds of achievements in jeopardy aren’t just the ubiquitous DC examples of “pragmatic” policy compromises, such as infrastructure spending or entitlement reform. To be sure, both are important efforts, and they are made more difficult when reasonable disagreements morph into a culture of content. But I think we need to aim even higher.

If you read this newsletter, you’ve probably heard me explain how the spread of American-style free enterprise lifted two billion of our brothers and sisters out of poverty. (If you haven’t, I discussed the details in a recent TED talk.)

This humanitarian miracle is all the more remarkable because it unites seemingly disparate pillars from both sides of the political aisle. We normally associate special concern for the poor and vulnerable with the left, and free markets and global capitalism with the right. But what history teaches us is that only these supposedly “conservative” policies and institutions can fulfill these supposedly “liberal” moral goals. Each polarized camp holds one key to unlock the next antipoverty miracle. But we have to turn them together. We need fierce advocacy for free enterprise and deep moral concern for the vulnerable.

Sounds like a tall task? Well, it is. The stew of American polarization has been simmering for a long time. It’s going to take a minor cultural revolution to fix the damage that has been done. But we must, for our own sake — and the billions of souls whose chances at building financial security and earned success hang in the balance.

Here’s one way we all can beat back the forces of polarization: Challenge yourself to always remember the human faces who are victimized by every uncharitable political attack. As a convert to conservatism who was raised in Seattle, I have many liberal family and friends. Whenever I hear some ostensibly right-wing entertainers try to “fire up” the base by lambasting liberals as stupid and incompetent, I realize they’re attacking people I love. Instead of turning up the volume, I hit “mute.”

Never forget that each of us has agency. We can choose to fashion ourselves and our institutions into islands that rise above the sea of vitriol that has temporarily swamped our politics. The fact that reporters or commentators or some candidates have taken their eyes off the ball of building a better world through an earnest competition of ideas doesn’t mean we should do the same. Much the opposite.

It makes our shared mission all the more urgent.

Abundance without attachment

One 2005 survey found that more than half of Americans were bothered by the commercialization of Christmas. And a 2013 follow-up confirmed that materialism is Americans’ least favorite part of the season.

Clearly, there’s a problem. Call it the Christmas Conundrum. We are supposed to revel in gift-giving and generosity, yet the season’s lavishness and commercialization leave many people cold.

Luckily, there’s a way out.

Read the featured essay by Arthur Brooks in the New York Times.

Love people, not pleasure

ABD AL-RAHMAN III was an emir and caliph of Córdoba in 10th-century Spain. He was an absolute ruler who lived in complete luxury. Here’s how he assessed his life:

I have now reigned above 50 years in victory or peace; beloved by my subjects, dreaded by my enemies, and respected by my allies. Riches and honors, power and pleasure, have waited on my call, nor does any earthly blessing appear to have been wanting to my felicity.

But listen to what he wrote next:

I have diligently numbered the days of pure and genuine happiness which have fallen to my lot.

They amount to fourteen.

Abd Al-Rahman III forgot a crucial truth about unhappiness. Don’t make the same mistake yourself.

Read the featured essay by Arthur Brooks in the New York Times.